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What defines the feminine experience? What does it mean to live, breathe, and die as a woman? Agnes Varda questions mortality through the eyes of a beautiful young woman on the edge of success in 1960's Paris. Cleo has been to the doctor and is waiting for the diagnosis, though she's convinced it's cancer. We follow her in real time for two hours and stand as witness to the fullness and frivolousness of a life coming to terms with itself.

Death and despair compel the coquettish Cleo into existential searching meeting with friends, lovers and strangers and we see her precise steps into and out of an other's preconceived perception. Coy lover, whimpering child, precocious beauty, passionate collaborator, old friend and lovely stranger: Cleo is all of these but then so much more as you realize she is fast forwarding the journey to find herself the anchor that she desperately needs to face her death and to fight for life.

French founders of the politically active filmmaking Dziga Vertov Group, Jean-Luc Godard and Jean Pierre Gorin, made Tout Va Bien in1972, their 2nd to last collaboration together.

This film certainly falls far from the category of escapism. You, the viewer, are going to have to examine not only the constructs of filmmaking itself, but also the economy of contemporary society and the political ideologies behind it. Sound like a handful? You can be assured that every movement within the frame, every insert, every cut, is deliberate and Brechtian in every formal quality. The staging shows people moving from one room to another through a cross-section of the building, emphasizing the strike at a sausage factory that is observed by an American reporter (Jane Fonda) and her husband, a has-been, French New Wave film director (Yves Montand).

I've never read the novel "The Conformist" by Alberto Moravia, but I can bet that Bernardo Bertolucci's film Il Conformista is a faithful adaptation of the story. The film explores a truly profound relationship between the individual and societal ideals, dealing with Fascist Italy in both an intellectual and artistic sense.

I'd have to say, the best way to watch this film is with your own company or maybe another if you are ready to embark on a heavy, heavy journey. The film is a mind trip - allowing the viewer to question the individual's values, society, civil responsibility, and dependence.Yet it doesn't stop itself there - the photography by Vittorio Storaro is breathtaking and true to its story. The style is so noteworthy that the film is praised in Visions of Light, a documentary honoring cinematographers as artists, and for good reason. Each moment is dedicated to the sorrow of an Italian under governmental pressures.The rich colors, camera angles, and camera movement accentuate Italian expressionism in every sense.

Michael Haneke is one of the most innovative and exciting filmmakers currently working. His films can be extremely shocking and, at times, graphically violent. But unlike most thriller directors, Haneke chooses to downplay his violence. Haneke prefers a cold austerity to the melodramatic hysterics that characterize modern thrillers. His characters are cold and unfeeling, resulting in an atmosphere of psychological turmoil, emotional paralysis, and impending doom. His paradoxical approach to violence instills an unnerving tension within any well-balanced viewer, and this tension quickly turns into utter terror. Haneke thwarts his viewers of their moment of cathartic release:  that tantalizing moment in which viewer and filmmaker can share a moralizing sigh of relief and say, “Ah, wasn’t that horrible?” No one is bailed out of a Haneke film; instead, the viewer must deal with and eventually accept the bleak situation that confronts him.

Haneke’s unapologetic approach to cinema expects more from its audience than your normal pure entertainment thriller or horror film. When watching Haneke’s films, despite the discomfort we feel, we must never alienate ourselves from the violent acts depicted on screen (and in the specific case of Funny Games, we are even encouraged to play along). His films always provoke social thought and personal introspection. Ultimately, Haneke wants his viewers to ask more questions, and to view this tiny world and all its complexities with a more critical eye. Oh, and yes, they are quite riveting to watch as well…

Daisies begins and ends with stock footage of war and industry. Between these two bookends two charmingly bratty young women (both named Marie) decide that because the world is bad that they will be too. They spend a lot of their time engaged in elaborate pranks often involving getting free meals from old men and creative slapstick destruction involving fire, scissors and lots of food.

The cinematography of Jaroslav Kucera is amazingly beautiful and innovative. His jarring use of colors, beautiful compositions and dreamy visual effects contribute to a carnivalesque mood that is both heavily psychedelic very New Wave. The distorted, strange sounds, the amazing sets and the wonderful costumes all reinforce Chytilová's wonderful vision.