Father’s Day (or occasionally, and originally, “Fathers’ Day"), is (of course) a celebration honoring dads and celebrating positive paternal roles. In most of the world it’s observe on the third Sunday in June (this year, 17 June).


Father’s Day was (rather tellingly) first celebrated a couple of years after the first Mother’s Day, in 1910… and the driving force behind its creation was a woman, Arkansan-born Sonora Louise Smart Dodd.

Having never seen Offspring (Andrew van den Houten and Jack Ketchum's adaptation of the latter's novel about a Northeastern cannibalistic kin, who first appeared in the book Off-Season), I took its sequel's opening pre-credit sequence to be a phantasmagoric continuation of I Spit On Your Grave where the eponymous Woman retreated into nature after having escaped the tyranny of Man and patriarchal culture. Surely, Lucky McKee and Ketcham's The Woman is more than an accidental synecdoche for the original title of Meir Zarchi's classic, Day of the Woman. Their film is, at its core, another rape-revenge film, but with the twist that the victim is feral, so outside of man's law. The misogynistic repression perforce comes from a different place than horror's generic South, since its resident hayseed hordes are uncultured and would likely sympathize with the bestial Woman. Zarchi's victim-protagonist Jennifer HIll, on the other hand, was an urbane writer who had culture stripped from her by barbarous rednecks. The Woman has just as much dirt under her fingernails as those rednecks, her language isn't much more than a growl, plus she's a cannibal (a taboo even greater than the use of the contraction "y'all"). Therefore, her victimization is a form of structural violence, that which is the repressed base of the status quo. The central fear expressed by The Woman isn't in having the Woman's culture dismantled (as it was for Jennifer) -- for she is pure cultural Other and has none -- but that cultural normativity is structured around the primordial violence she represents. Hillbillies can't victimize her any more than animals can victimize other animals, but the nuclear family can in the same way that a suburban adolescent might torture a cat.