Like other minorities in Hollywood (e.g. Asians, blacks, gays, Natives and women, to name a few), Hispanics and Latinos in the silent film era were almost exclusively produced by people who had little or no first hand experience of their subjects. But whilst Latinos may've been almost entirely excluded from the filmmaking process, a handful of actors found work in front of the camera and in the process opened doors for the generations that followed.
     In film's first decade, a few Latinos in fact were involved in American filmmaking. Before the Hollywood era, the filmmaking process wasn't centralized and films were shot around the country by wealthy entrepreneurs, a few of which were Hispanic. However, most American films in the 1890s were under ten minutes long and tended to focus on single actions like sneezing, laughing or opening a door.

Although for most people the strains of "The Entertainer" and other rags now primarily evoke quaint, scratchy images of silent films projected at the wrong speed, when ragtime first appeared around the 1870s, it was the soundtrack of Missouri's whorehouses, parlors and gambling clubs.


Ragtime was also one of the first truly and distinctly American musical forms. After cakewalk, ragtime was one of the first global music crazes. That Ragtime's cradle was the river towns of the Missouri Valley shouldn't be a surprise. Missouri, located at the center of the country, has long been and remains a crossroads of cultural exchanges. No state borders more than Missouri and musicians came from and spread to all except Nebraska and Iowa, states whose people are known to be deaf to the joys of melody and dance. The character of ragtime -- drawing from folk, European marches, minstrelsy, spirituals and other forms -- connects Europe, Africa and North America, town and country, classical and popular, black and white.

A performative, competitive dance known as the chalk line walk first appeared around the 1850s on the plantations along the Gulf Coast. Its origins lay in the African-derived dance known as the bamboula -- also the name of a drum -- and it was performed in New Orleans, where on Sundays slaves were allowed to congregate. In their limited freedom, they not only danced the bamboula, but also dances like the pile, chactas and the carabine in Congo Square and at their masters' homes. Louis Moreau Gottschalk, a local creole composer was inspired by the dances and wrote "Bamboula, dance des nègres, Op.2" in 1848. By the 1850s, the bamboula's popularity had spread to Florida, where it possibly mixed with the dance traditions of the Seminole. It eventually developed into the cakewalk, which quickly became popular throughout the Gulf Coast. 


Whereas the minstrelsy craze of the 1840s-1860s was the first major cross-racial American musical exchange, cakewalk's heyday from the 1850s-1890s was probably the second and importantly, a reversal. Minstrelsy was a product of white musicans seeking to simultaneuosly imitate and mock black customs, but cakewalks were initially produced by black performers imitating and mocking whites. Thus began a long history of back and forth musical and cultural dialogues that have been behind nearly every significant innovation in American music.

The cakewalk was initially a sort of whiteface satire of the slaves' owners and involved mocking their customs with participants adopting the exagerated postures witnessed in the courtship rituals of their toff masters, making it sort of a reverse minstrelsy. Participants doffed hates, bowed exaggeratedly, puffed out their chests, high stepped and twirled their canes alternating with expressive and more obviously acrobatic moves. The performance judged best earned the winners a cake or other prize. The accompanying music, also known as cakewalk, combined the polyrhthmic character of West African music with the various European-derived forms played by brass dance bands. The result was a syncopated music with a swinging rhythm that led to the development first of ragtime and ultimately of jazz.

 

Early Years
Alice Guy was born on July 1, 1873. Her French parents were working in Chile, where they owned a chain of bookstores. When Alice's mother got pregnant, the couple returned to Paris where Alice was born. Soon after, her parents returned to South America and left her to be raised by her grandmother in Switzerland. After eventually moving to Chile to rejoin her parents, the family returned to France and enrolled Alice in school. Once again, her parents returned to Chile. Shortly afterward, her father and brother died.


Career
In 1894, Alice was hired by Léon Gaumont as his secretary and still photographer. Whilst working for him, she began experimenting with filmmaking. A couple years later, Gaumont started his own company, Gaumont Film Company and Alice was head of production from 1896 to 1906. In the late 1890s (c. 1898), she directed her first film, La Fee aux Choux (The Cabbage Fairy). In doing so, Alice Guy became the first female film director. In addition to directing at least 324 films, she contributed as a producer, writer or in some other aspect on many more. Though she made slapstick, fantasy, sci-fi, western and action films as well as many other genres, many of her filmes were intended for female audiences and bore a deliberate and outspoken feminist sensibility.

Chicagoan William Selig had a background in vaudeville and, as a teen, was part of a traveling minstrel show. In 1894 he witnessed a demonstration of Thomas Edison's Kinetoscope at an exhibition in Dallas. Upon returning to the Middle West, he set up his own photography studio and began researching how to make movies in a way that wouldn't get him in trouble with the notoriously patent-protecting Edison who wasn't above hiring armed goons to stop anyone from infringing on his cartel.

   

             Francis Boggs                                        Selig-Polyscope Studio                                          William Selig

 In 1896 Selig set up the Selig Polyscope Company with director & actor Francis W. Boggs. They began filming actualities, industrial films and travelogues.  Francis Boggs was from Santa Rosa or Newman, California (there were no census records).