Lately I've been stuck in a cycle of comparability within mediums, mainly in terms of literature and film. History itself is interesting to me for that very reason. Depending on who won or lost a war, for example, we can be given two entirely different perspectives on that war's history. Biographies and biopics do the same, which brings me to the different perspectives in film and theory on the Papin sisters—two French chambermaids in the '30s who carried out an atrocious crime that shocked a nation. Their lives, and the crime in question, has been of interest to both psychoanalysts and social theorists, yet given the facts and testimonies during their trial, each person comes away with a different motive.On one hand you've got doctors and historians approaching the sisters within the context of class, in fact calling their actions a class-crime—no more than two underpaid, often humiliated, servants in a harsh class system who took out their rage on their employer and her daughter by murdering them. This theory touches on the assumption that the two were lovers from a broken home, but only as a side note. They consider the slaying premeditated. The opposing outlook deals almost entirely with their sexual identity, sexual relationship with each other, and their disturbing family life. Here theorists make the claim that the two were mentally disturbed, that there could have been unreported instances of sexual abuse, and that the crime was one of passion, or at the very least of a sexual construct. The two films that I've discovered that chronicle their lives best are Murderous Maids, a French production, and a British production, Sister My Sister.







I grew up enjoying Gregg Araki's films, but I don't think I quite appreciated them until recently. I always saw him as a cult filmmaker--notable for helping to pioneer the New Queer Cinema movement of the early 1990s, but for also telling his stories with a gaudy, B-movie aesthetic that seemed equal parts Russ Meyer and John Waters. I didn't always relate to the lost, Los Angeles-inhabiting teenagers who made up the casts of his films, but I was fascinated by their world of drugs, sexual confusion, and goth/industrial music (and their complete boredom with all of it). Watching Totally F***ed Up now, I find myself compelled by all the same qualities, but also far more touched with Araki's understanding and concern for whom I can only describe as fairly typical teenagers. 