Patti Smith: Dream Of Life
OH TO DREAM... Patti Smith: Dream Of Life falls in the realm of documentary, I suppose, but really I'd like to call it a "musical document" for the sake of this writing and my own personal flare for "adjectivery." I never would have "dreamed" I would be into a film about Patti Smith [it's true]. For whatever reason she had never really made a blip on my radar outside of her popularized "G-L-O-R-I-A."
INWARDS & INNARDS Wandering around a room partially full of keepsakes and other remnants we find Patti Smith, a curious soul. She states that this film has been in the works for 10 years and that she will not be leaving this room until the film is completed. What follows is a series of explanations and events exploring her inner workings and outer experiences [family, death, art, friends, politics], all obvious, subtle and having an underlying strange honesty to them that seems clearly unique to her. I was impressed. She talks to us about certain objects in the room as if recreating some kind of "show and tell" experience from childhood. Books, photographs, a guitar Bob Dylan once played, her son's baby clothes, her own childhood dress, Robert Mapplethorpe's ashes, artifacts, all surrounding her as she builds a cluttered memory chamber. She brings more into the room throughout the duration. It touches the semi-sweet sadness inside.Continue Reading
Sleeker and more satisfying than any fictional era-reproduction in cinema, Primitive London, the follow up to London in the Raw, gives viewers the pleasure of revisiting London's diverse '60s pop culture. Touching on the divide of its affluent and poverty-stricken society following the depression, the film begins by zooming in on London's adolescents.
Starting with mod culture, the film describes those involved in it as having an identity with no class boundaries. Regardless of where you came from, the flashy and colorful clothing of this scene could transform you into a character worthy of fickle respect. There's also an explanation for the effeminate male clothing, which apparently derived from the abundance of womens textiles when many would-be male patrons were killed in two world wars. Outfits that would have been seen as amoral for a man became acceptable.Continue Reading
One thing you can say with some certainty about Fran Lebowitz is that, above all else, she is fantastic company. She may have stopped writing decades ago and she may be known more now for her photos popping up in pretty much every issue of Vanity Fair at whatever gala Graydon Carter invited her to than for anything else, but her wit is enduring and it has kept her around even as her writing career has mummified into something from another era. She has fallen into a trap common to the aesthete. Her cultural criticism is so sharp that it has rendered her ability to capture it pointless because it will never live up to her own expectations. She won’t write much but she will talk, and talk is what Public Speaking, Martin Scorsese’s documentary about her, has in spades. It is so pleasurable to listen to this woman talk. She sizes up what’s wrong with so many aspects of contemporary American life, whether it’s the cultural homogenization of New York or her mystification over how gay rights has become a battle over an institution she can’t imagine why anyone would insist on joining.
Lebowitz can be brutal in her criticism but she isn’t cruel. Perhaps this is owed to how self deprecating she is. She occupies a place on a very small stage of public intellectuals in America —the ones who might actually get booked for a spot on Letterman. But I don’t think she has much in common with people like Christopher Hitchens or Camille Paglia. She doesn’t go for the jugular like they do. This is not to say that she can’t be provocative. One of the most interesting things she has to say is that the first generation of gay men whom we lost to AIDS was superior to the gay men who survived them because it was the ones who died who were "getting laid" and living life to the fullest. It’s an odd but poignant eulogy.Continue Reading
RFK Must Die: The Assassination of Bobby Kennedy
As a hardcore JFK assassination buff (what red-blooded American kid didn’t go through that phase and read Mark Lane’s amazing book Rush To Judgment?), I have to admit, I generally thought that it was kind of a given that Sirhan Sirhan was the lone gunman in brother Bobby’s murder. There have been some swirling conspiracy theories in the back of my head but I never acknowledged them, thinking the assassination of RFK was pretty much an open and shut case. But Shane O’Sullivan's documentary on everything you could ever want to know about the case is very persuasive in making its claim that there is more than meets the eye. Like the JFK case, what makes it more suspicious is the effort that was put forth by law enforcement (LAPD and the FBI) to convince witnesses that they didn’t actually see or experience what they think they saw and experienced. RFK Must Die: The Assassination of Bobby Kennedy may be the quintessential document on the case with some stunning information and footage that I had no idea was available to the public.
Director O’Sullivan proves to be a smart unbiased filmmaker; he lets some of his dramatic conclusions contradict themselves when they don’t fully add up as neatly as a Hollywood story. He’s not fully sure where the information will take him so therefore he does not appear to be driving the story in one direction. The material just so happens to lead to the conclusion that something odd happened that night at the Ambassador Hotel.Continue Reading
Roger & Me
Forgetting Michael Moore’s politics, his sometimes annoying personality, and his questionable fact-checking skills, the guy has done more than any other director to bring the art form of documentary filmmaking into the mainstream. His first film, Roger & Me, is still probably his best film. It caused a major stir in the world of documentaries, established the format he has continued to use for decades, and has since been ripped-off and copied by numerous other documentary makers. No documentary before Roger & Me instantly gave its maker such a strong brand name.
Before the breakthrough of Roger & Me in 1989, the documentary field was mostly dominated by concert films, nature, travelogue, and straight political docs, or film theory class usual-suspects like the works of Frederick Wiseman (Titicut Follies). Though there were a number of important documentarians on the scene with vital careers like Albert and David Maysles (Grey Gardens), Barbara Kopple (Harlan County, USA), D.A. Pennebaker (Don’t Look Back), Rob Epstein (The Times Of Harvey Milk), and even Michael Apted with his ongoing Up Series for British television. Then in the mid '80s Errol Morris really broke through with his minimalist true-crime saga, The Thin Blue Line, as did Ross McElwee with his very personal history lesson, Sherman’s March. They all led the way for Michael Moore to infuse blue-collar liberal politics with his personal and humorous slant.Continue Reading
Searching for Sugar Man
Like a real life Eddie & The Cruisers this British documentary by a Swedish director (Malik Bendjelloul) about a Detroit folk singer named Sixto Rodriguez who became an icon to a generation of white South Africans is both an in-search-of mystery and an inspirational tome to the power of music and survival. Searching for Sugar Man is another one of those documentaries that if it didn’t have “true story” stamped on it might be too crazy to believe. Not to mention that for someone my age to know that this person existed (and in my own childhood backyard of Detroit) and, like most of the world, am only now becoming aware of the stunning music that he created, it’s sad that Sixto Rodriguez's beautiful songs haven’t been on my heavy rotation all my life. But since seeing this movie they have become ingrained in my head and will never leave.
Coming out of nowhere for a handful of music business types in the late sixties, Mexican American Detroiter Sixto Rodriguez sounded like he could be the next big thing. He had a clear voice (that reminds me of Donovan) with sophisticated lyrics about love, heartbreak and socio-political ills in the Bob Dylan tradition. He recorded two albums and both were commercial flops. So Rodriguez (as he was known) went back to being an inner-city guitar-toting day laborer (and, of course, was screwed out of royalties for his songs). And that’s the end of that story. Or was it? Copies of the albums made their way into South Africa where they became massively popular to a generation of white Afrikaners who were coming of age and questioning the system of apartheid in which they grew up. A total police-state boxed-out from the rest of the world, South Africa was a little behind the times culturally and cut-off when it came to music information. The rebellion and loneliness in Rodriguez’s lyrics spoke to them. The rumor was that Rodriguez had dramatically killed himself on stage, putting an end to any kind of personal contact South Africans might have hoped to have with their idol. But the music lived on and came to define the decade for many.Continue Reading
Sound and Fury
I feel as though children are often approached by adults without respect and deprived of some very rewarding chances in life. Sound and Fury deals with the introduction of new technologies within deaf communities and the controversy it has sprouted. Two brothers, Chris and Peter, are dealing with a family crisis. Chris has healthy hearing, while his brother Peter was born deaf. Each is married with children. Peter and his wife Nita have a son and daughter who are deaf, and one of Chris's infant twin sons is also deaf. Chris and his wife Mari have decided to go through a surgical procedure to give their son a cochlear implant—a device that can restore hearing. Peter's daughter Heather becomes aware of the procedure and its advantages and asks her parents if she can also have the procedure performed.
The families have relatives and friends who are deaf and have come to see their deafness as a culture. For them, being deaf gives them a sense of community and a peaceful, dramatic way of communicating that others don't experience. But for those in the family, especially Heather's grandmother who is not deaf, the procedure can offer a world of endless possibilities for Heather. Peter and Nita, however, feel that their daughter is perfect the way she is and that changing her view of the world with sound might separate her from their community, and from them.Continue Reading
This documentary, shot in a day and following the rambunctious pastimes of a young boy named Hapon, left me in the middle of two unsettling thoughts. Maybe they were impulses, and perhaps in a week I'll feel differently. I haven’t quite recovered from the moral confusion. The first thought was to reject the glorification of the slums and squatters in the Philippines that are documented here. The film follows Hapon and a large amount of children who sort of see him as an icon. The back of the DVD compares the film to seeing children playing at a car crash. Believe me, it's much worse. The beach they swim in is overflowing with garbage and debris; the toddlers roam the dusty streets without diapers and relieve themselves in alleyways. Hapon prances around with his distinguished Mohawk like a king, and yet his open sores have flies hovering over them. The film has no dialogue. It's set against punk music, shot in black and white, with the edgy quality of a skate film. And it shows confident children, satisfied with their play and overjoyed at the thought of someone wanting to document their existence. Hapon and his friends, while malnourished and left unattended, carry a familiar spirit. They are tiny anarchists who enjoy being enveloped in anarchy—no rules, no enforcement, and absolutely no parental control. My second thought following a short-lived disgust is that I'd envy this free-spirited childhood, were it not for the realization that I would have to be happy with the fact that I might not reach adulthood.
The adults are certainly not getting along any better, and like the children, they don't seem to care. They sit in shacks playing cards or sing karaoke in bars—some chagrined, but most very confident. Another jarring aspect of daily life in this city is the commingling of children and adults. There is a shot of a bar where a man is passed out at the counter, and next to an empty pitcher of malt-liquor is a bored toddler. Age seems to have no relevance at all, as minors and elders share the same fate. While the adults have their alcohol, the young children sit underneath a pier and huff chemicals out of plastic bags. The lack of culture was also startling. Like most other countries that have had a relationship with America, citizens of Manila are highly westernized. They have the donated hand-me-downs of the West, and those small "treasures" are seemingly enough. It gives the impression that one must be able to afford culture, or at the very least have the means to hang onto it. The shantytown is filled with American garbage, from bicycles and Mickey Mouse t-shirts and every other useless thing in between. You begin to wonder what the city used to look like, and how quickly it fell into despair.Continue Reading
Stories We Tell
They say history belongs to the victors, and right or wrong, the person who tells the story gets to make up their own version of history. Actress and filmmaker Sarah Polley’s brilliant (and frankly ingenious) documentary Stories We Tell uses fragments and pieces of memory to tell her own and her parents' story, but without giving away too much, there are many surprises and twists. With the opening narration by her father, actor Michael Polley (of the Canadian TV series Slings and Arrows), you think the film is through his eyes, but eventually you come to realize he may be reading from a text written by Sarah. He tells the story of his relationship with Sarah’s mother Diane, also an actress (who passed away when Sarah was eleven), which fully comes to life, aided by wonderfully edited-in apparent home movies. But as other family members and family friends tell the same stories from different points of view, you also come to realize nothing is as it seems. Everyone has different memories and different points of view, some only coming in fragments. What starts out as a complicated tribute to an artistic family eventually becomes almost a mystery as major family bombs go off. In the end, Stories We Tell becomes one of the most gripping and unique personal documentaries ever made.
Growing up, everyone thought Diane was a “good time Charlie”--an attractive life-of-the-party, a loving free spirit--even though she had two young children from a previous marriage. Michael was a dynamic young British actor on stage, but off, more of an introvert. He was private and she was outwardly showy. Looking back, Michael is convinced Diane fell in love with the characters he played on stage, and was disappointed with who he really was. Nevertheless, the two got married and raised a family. But after some years the marriage grew stale, especially as Diane grew more frustrated with Michael’s lack of career ambition. To both of their relief, Diane was offered a play in Montreal, while Michael stayed back in Toronto with the kids. After a long separation, the two were reunited and were able to rekindle the romance briefly, even having another child together, who turned out to be Sarah. After Diane’s death from cancer, Michael fell into depression, but was forced to raise his little daughter alone. It’s about at this point in the documentary that it starts to come out through different memories that Sarah must have been conceived while Diane was in Montreal and that dear old Michael might not be her biological father. And here Sarah begins to track down all the men who conceivably may have had an affair with her mother while she was away. And then the film takes a big new turn....Continue Reading
Symbiopsychotaxiplasm: Take 1 ½
My most favorite movie titles: (1) Garfield 2: A Tale of Two Kitties & (2) Symbiopsychotaxiplasm: Take 1 ½, directed by William Greaves. Greaves’ title refers to the term “symbiotaxiplasm,” a concept coined by social philosopher Arthur Bentley. This term describes the assimilated totality of a society and its affects by humans and to humans. Every person, place, object, and thing that a society creates, maintains, and destroys is accounted for in the word symbiotaxiplasm.
Greaves added the “psycho” to affirm how our creativity and psychology can affect our society, and in turn, how we affect it. Make sense? Good. Moving on…Continue Reading