There are multiple attitudes through which one can examine the film Radio On. It’s another example of the phenomenon of a film critic becoming a director. Christopher Petit was the editor for the film section of Time Out London from 1973 to 1978, and though he never achieved the notoriety of the Nouvelle Vague directors who once wrote for Cahiers du Cinema, his film career has turned out far better then Roger Ebert (who penned the script for Beyond the Valley of the Dolls) or Susan Sontag (who lost some of her critical credibility for the ill received Duet for Cannibals). Radio On is also a unique British-German coproduction, written and directed by an Englishman, but produced and shot by two Germans, Wim Wenders and Wenders’ ubiquitous cameraman Martin Schäffer. The art direction of the film is best compared to David Bowie’s album cover for Low, no coincidence considering Bowie’s “Heroes/Helden” is the song that starts the film. Actually, Radio On might one day be added to the list of films that will be better remembered for their soundtrack’s significance than the film’s cinematic merit. The film makes prominent use of hipster favorites like Kraftwerk, Ian Dury, and Devo, and includes a cameo from Sting in one of his first roles. Now Sting is not a hipster favorite, and probably never will be after boasting of his tantric exploits to multiple media outlets while promoting his adult contemporary hit “Desert Rose” in a slick Jaguar commercial. That doesn’t mean that we should forget Sting is a gifted actor, his performance in Brimstone & Treacle being a particular favorite.

There are some films that are so disturbing and bizarre that you can’t rationally explain them, you just have to experience it for yourself. Even Dwarfs Started Small is precisely one of those films. But seeing I love this film so much I’m going to try to describe it to the best of my ability.

Even Dwarfs Started Small, Werner Herzog’s second feature film, is about a group of dwarfs confined to an isolated institution of sorts. At the film’s start, the dwarfs find themselves left unattended at the institution they are confined to. The dwarfs feel unhappy and trapped in their surroundings and decide to rebel against their authorities. Over the course of the film, the dwarfs destroy anything they can get their hands on at the institution. The rebellion escalates to absurd and disturbing levels as the film approaches its bizarre and hysterical conclusion.

Signs of Life is Werner Herzog’s first feature, and it is also my personal favorite out of all his films. In Signs of Life Herzog introduces many of the themes and techniques he would elaborate upon with each successive film. His cast of rebellious misfit characters, the remote exotic locations, and his hauntingly poetic images are all introduced and fully utilized in this film.

Signs of Life is the story of a soldier who is wounded during a war and reassigned to a remote Greek island with his wife and two fellow soldiers. Their task is to guard a useless munitions dump in a ruined fortress located next to the harbor in a small village. In an attempt to escape his feelings of entrapment, Stroszek goes out on a patrol of the bordering hills where he is gripped by madness at the site of something he sees over the horizon. This encounter drives Stroszek to madness propelling him to lock himself away in the fortress and declare war on both man and nature.

Dense tropical jungle, violent river rapids, hostile natives, hundreds of screaming monkeys, and one man's decent into megalomania and madness. Aguirre, The Wrath of God, is one of Herzog's most hallucinatory and disturbing films. Filmed in the remote Peruvian rainforest Aguirre, The Wrath of God was Herzog's first collaborationwith the notoriously volatile actor Klaus Kinski.

With Kinski, Herzog created his greatest and most anarchic rebel of them all. Aguirre is a Spanish Conquistador who travels down the Amazon River in search of the lost city of gold, El Dorado. Over the course of the film, Aguirre assumes command of the expedition by murdering and manipulating his fellow conquistadors. As they drift further and further down the river, Aguirre descends further into madness eventually becoming obsessed with power and claming himself the 'Wrath of God'. It's Aguirre's descent into madness and megalomania that propels his obsessions with power and domination to reaching god-like illusion.