Using a cast of only two people and a set of two homes, 1-900 attempts to explore the dynamics of a relationship between two people who can't have a functional relationship with someone they can physically approach. Through a sex hotline, a woman named Sarah (Ariane Schluter) describes herself as an art enthusiast and an open-minded intellect. A man named Thomas (Ad van Kempen) responds to her ad with his phone number, and Sarah calls him back on a Thursday night. The awkwardness of their first conversation is no different than that which occurs during a first date. They inquire about past marriages, children, age, occupation and so on. The man claims to be 33, with features that are a far cry from reality. The woman does the same, except she presents herself as someone more “ethnic” than she really is. The imagination aspect to the experience distracts them from the sole purpose of the hotline. So, seeing as how they did in fact meet through a sex agency, they eventually try to move the conversation towards sex. Neither of them actually undresses nor makes a motion to participate. It shows through Sarah’s giggling and Thomas's fear of being mocked by her, or worse, overheard by someone who may or may not be in the room with her. The conversation ends despairingly, but Sarah calls back the following Thursday and wholeheartedly starts to participate. Thomas is then more than happy to oblige.1-900 (aka 06)
Dir: Theo van Gogh, 1994. Starring: Ariane Schluter, Ad van Kempen. Foreign.
Using a cast of only two people and a set of two homes, 1-900 attempts to explore the dynamics of a relationship between two people who can't have a functional relationship with someone they can physically approach. Through a sex hotline, a woman named Sarah (Ariane Schluter) describes herself as an art enthusiast and an open-minded intellect. A man named Thomas (Ad van Kempen) responds to her ad with his phone number, and Sarah calls him back on a Thursday night. The awkwardness of their first conversation is no different than that which occurs during a first date. They inquire about past marriages, children, age, occupation and so on. The man claims to be 33, with features that are a far cry from reality. The woman does the same, except she presents herself as someone more “ethnic” than she really is. The imagination aspect to the experience distracts them from the sole purpose of the hotline. So, seeing as how they did in fact meet through a sex agency, they eventually try to move the conversation towards sex. Neither of them actually undresses nor makes a motion to participate. It shows through Sarah’s giggling and Thomas's fear of being mocked by her, or worse, overheard by someone who may or may not be in the room with her. The conversation ends despairingly, but Sarah calls back the following Thursday and wholeheartedly starts to participate. Thomas is then more than happy to oblige.
The Bitter Tears of Petra von Kant
Dir: Rainer Werner Fassbinder, 1972. Starring: Margit Carstensen, Hanna Schygulla, Katrin Schaake, Irm Hermann. Foreign.
When choosing where to start in a director's filmography, I've always enjoyed picking at random. Recommendations tend to be fairly overwhelming and a total buzz kill. The themes of Fassbinder's films were always intriguing to me, and since I enjoy seeing filmmakers break down and interpret romantic relationships, I started with The Bitter Tears of Petra von Kant. The film surpassed my expectations in terms of human dynamics by exposing a character's relationship to the women in her life in such a constricting setting, from her lover down to her servant.Petra von Kant (Margit Carstensen) is as far removed from an overnight success as a person could get. As a fashion designer in Germany, she had to go through the process of constant rejection and a humiliating divorce before being taken seriously in her field. These experiences have turned her into a cynic in matters of work and love. Her daughter is away at boarding school and she lives alone with her servant/secretary/assistant, Marlene (Irm Hermann). Marlene's role as a servant in her home goes far beyond the orthodox. In a sense, she's a broken extension of Petra, living vicariously through her disgrace and vanity. You get the feeling that she once aspired to be a self-sustaining fashion designer, but found herself tailoring not only Petra's designs, but her mess of an existence.



