Regardless of the decade, there aren't many Japanese films that I've seen that approach the human experience on a more common level. The Japanese directors who've upheld great popularity abroad usually deal more with the folklore and customs of ancient Japan, while directors such as Takashi Miike (Audition, Ichi the Killer) and Kinji Fukasaku (Battle Royale) deal more with ultra-violence and action. Perhaps the most popular, Akira Kurosawa, has made an impact on the western world because American cinema, particularly Westerns, were of great influence.

While in Ginza, Naruse and his close acquaintances were gathered in a bar and noticed something special about the matrons. The complexity of their relationship with their customers, vastly different than the relationship of a geisha or bartender, had never been breached in cinema. Fueled by intentions to bring something new to the screen and introduce the world to the life of a high-end hostess, Naruse crafted this film. Its emphasis on the common man and his relation to the world was not exactly something that made it popular, and this, along with the director's other works, has left many bored, if not unsatisfied. Ozu's popularity with similar themes of the common man have done well, so what makes them different? Could it be because Naruse shot something in 1960 about people in 1960? Is it the lack of action in his films, or the fact that he cast based on a person's resemblance to the character in terms of personality? Whatever the reason, this film, while praised by cinefiles, has failed to impress or be understood by the masses; many have yet to realize that the film is full of feminist theory, breathtaking cinematography, and an example of the hardships that come with middle age.

"The concept of 'obscenity' is tested when we dare to look at something that we desire to see but have forbidden ourselves to look at. When we feel that everything has been revealed, 'obscenity' disappears and there is a certain liberation. " --Nagisa Ôshima

The true story of Sada Abe has been interpreted into film several times, including Noboru Tanaka's film A Woman Called Sada Abe a year before this one, and Nobuhiko Obayashi's Sada in '98. Sada Abe was convicted in 1936 after killing her lover, Kichizo, while performing erotic asphyxiation. When arrested days later she was found calm, carrying his genitals in her handbag with a glowing smile on her face, claiming that she couldn’t take his body or head with her, so she decided to take the part of him that had the most vivid memories. In Oshima's interpretation of their story, which is still banned in its uncut form in Japan, the tale was given not only a fresh face, but a wholly realistic new perspective. In it, Sada (Eiko Matsuda) is, as in real life, an ex-prostitute who found work as a servant in the home of a seemingly upstanding couple. The master, Kichizo (Tatsuya Fuji), becomes interested in her sexually and the two begin an affair. In attempts to avoid suspicion from his wife, she leaves their employ and the two set up shop at a nearby inn. There they are consumed by their unabashed lovemaking until Sada's nymphomania turns into a quest for sadomasochism. As their love inflames them, so do the dangers of its nature. Pain and punishment ultimately become the source of their newfound pleasure, and arguably, self-hatred.

Hausu is not for everyone, though, if you find anime films and series to be amusing and tasteful, you'll probably enjoy this quirky Japanese horror flick. The comparison to anime is based upon the shared characteristics that this film has with the genre. Aside from the dizzy colors and characters with zany nicknames, it also sports a team of girls who fight against a docile villain. It seems as though anime always has this creepy bad guy in the shadows who has a glossy stare and speaks like an intellectual zombie. Like anime, House also has no real plot; the meat and potatoes is in the action and the effects.

However, it would be unjust to say that this movie is simply a live-action anime. Besides being a unique horror film, it also comes off as a Japanese ghost story, except the phantom is symbolized by a mythical cat named Blanche, the reincarnation of some evil spirit. Nobuhiko Ôbayashi, the director, also added a personal touch by working in a bit of his own history to the film. As a former pianist and medical student turned experimental filmmaker, the movie features a menacing piano that dismembers a character, and plenty of animated limbs. Ôbayashi should not only be praised for the artistic direction here, but for the fact that, like Spike Jonze, feature films weren’t always a part of his craft. The director is most prominent in Japan for his experimental films and TV commercials, the latter casting several big American stars, such as Kirk Douglas and Charles Bronson. House is actually his directorial debut, so you can imagine the liberties taken when he didn't have to cram all of his ideas into a few minutes.

I'm starting to realize that, like certain record labels in music, film companies can also help steer you in the right direction when taking a chance on the unfamiliar. Besides the well-known Criterion restorations and releases of films held in high-esteem, Facets is another company that I'm beginning to see a great pattern with. I think it's safe to say that they deal with films that are a bit more obscure, which can sometimes mean taking a chance on something that you might hate. Carnival in the Night was not one of those cases.

Shot mostly in 16mm black and white with occasional transformations to color, the film is a visceral piece of art that should be applauded despite its subtle flaws. Using a documentary technique, director Masashi Yamamoto cast a small group of non-actors to more or less play themselves—each character linked to the sensational Kumi (Kumiki Ota). In the course of roughly 72 hours, you see the slums and residents of Shinjuku, Japan and Kumi's relation to them. Diving straight into the local punk scene, we see her band perform and you are immediately aware that this is a side of Japanese culture that you have never been exposed to.

The youth of many nations, especially industrial ones, are full not only of angst but of a yearning to fit in and be understood. For Yûichi and a group of followers just like him, the "ethereal" music of Lily Chou-Chou has become the center of their world, both in cyberspace and reality. Yûichi is the fan site manager under the code name "philla," where he reviews and praises her music with a sense of enlightenment and desperation. Like today’s youth, only anonymous and without photos, these young people drift online in order to connect and rave about the things they find most interesting, which for this group is Lily. But underneath the melodies and enchantment, Yûichi and other fans are still just homeless souls looking for adventure. Though Yûichi is really just looking for an escape, his reality grants him the total opposite. He and his actual friends occupy themselves with petty theft, a mysterious summer vacation, and several humiliating pranks that go terribly wrong. His world shifts into a tumult of despair and unkindness in what he calls "the age of gray," where all the color bleeds dry from the world. His only solace is a lush and isolated rice field where he goes to be alone and listen to Lily.