The story of the Civil Rights Movement was almost made for television. It was done in front of TV cameras and acted out for the the television news audience. Much of the time the goal was shining a light on the abuse black Americans were suffering at the hands of the racist Southern political structure. Unfortunately, unlike say, the Vietnam War, the Civil Rights Movement does not have a very long list of important films about it. There have been solidly crafted films like Alan Parker’s Mississippi Burning, but like most of them it’s actually about white people (the FBI v.s. the KKK. Now remind me again, which side are we supposed to root for?). Ironically, the best film inspired by the American Civil Rights Movement is a foreign one, Bloody Sunday, the Paul Greengrass docudrama about the massacre of Irish protesters by British troops.

Two men are in prison for the rest of their lives. One is Randall Dale Adams, an average man who appears rational, patient, and has had no distinct trouble with the law. The other is David Ray Harris, a young and destructive delinquent on death row after many years of trouble with the law. On November 28, 1976 their paths crossed in an act of gratitude and friendlessness when Adam had car trouble and the then 16-year-old Harris offered him a ride. By morning, a police officer would be shot dead and the trial to decipher which of them is guilty is enough to plot an entire trilogy of thrillers.

Documentaries are a strange breed of cinema, outlined by rules and guidelines set forth in order to produce "cinéma-vérité." This quest to give the audience "truth" leaves absolutely no room for bias, or theatrics for that matter. That is of course until Errol Morris came through with The Thin Blue Line, a documentary that successfully argues the innocence of a man and eventually leads to his release. After all, once you put a camera up to any situation, you are in some ways distorting truth. Morris simply adds reenactments and colorful visuals to the frame in order to give an appropriate feel to a film documenting a crime and the lousy justice department that attempts to solve it.

"I know I’m unique. I don’t let it go to my head, though. I’m just someone who was born different than others. I’m not black, not white, not foreign. I’m just different in the mind."

Meet Billy Price. Not your average 15 year-old high school-student. Everyone knows Billy, but no one really knows him. Billy is the guy that sits in the cafeteria by himself. He’s the one that looks a little bit funny. He talks funny. Billy has dreams of becoming the Terminator or even Gene Simmons. Most would consider Billy to be overly sensitive or even a bit socially inept. Personally, I think he’s just misunderstood.

Billy lives in a mobile home with his mother in Lisbon Falls, Maine. The first thing we learn about Billy is that he is extremely protective of his mother, as he believes it is a “sin” to harm a woman. Billy’s mother loves him unconditionally and wants the best for her child. He hates terrorism and he loves KISS, Van Halen, and Disco. He’s also a purple belt who was inspired by the film The Karate Kid to study martial arts (this, unto itself, is my favorite thing about Billy).

OH TO DREAM...
Patti Smith: Dream Of Life falls in the realm of documentary, I suppose, but really I'd like to call it a "musical document" for the sake of this writing and my own personal flare for "adjectivery." I never would have "dreamed" I would be into a film about Patti Smith [it's true]. For whatever reason she had never really made a blip on my radar outside of her popularized "G-L-O-R-I-A."

INWARDS & INNARDS
Wandering around a room partially full of keepsakes and other remnants we find Patti Smith, a curious soul. She states that this film has been in the works for 10 years and that she will not be leaving this room until the film is completed. What follows is a series of explanations and events exploring her inner workings and outer experiences [family, death, art, friends, politics], all obvious, subtle and having an underlying strange honesty to them that seems clearly unique to her. I was impressed. She talks to us about certain objects in the room as if recreating some kind of "show and tell" experience from childhood. Books, photographs, a guitar Bob Dylan once played, her son's baby clothes, her own childhood dress, Robert Mapplethorpe's ashes, artifacts, all surrounding her as she builds a cluttered memory chamber. She brings more into the room throughout the duration. It touches the semi-sweet sadness inside.

If there’s one thing the French government doesn’t want people to know about, it’s that for two months Paris was a Socialist state ruled independently from the rest of France. Napoleon III’s catastrophic decision in 1870 to declare war on Prussia for amorphous reasons of power and prestige precipitated France’s ruinous capitulation to the Prussian army, ultimately concluding in a Prussian assault on the capitol. During the siege, working class Parisians suffered the most, falling into destitution as prices of essential goods rose, and becoming increasingly resentful of the seemingly immune bourgeoisie. The government moved to Versailles during the war and, after Napoleon III died in battle, set up a new conservative Republic there. At the end of the siege, the army tried to re-appropriate cannons originally left behind to protect the city from the invading Prussians, which Versailles now worried would fall into the control of anarchist elements of the restless populace. However, Parisians protested the removal of the cannons because they had been paid for with public funds, and the listless soldiers, identifying more with the howling mob than with their well-bred officers, fraternized with the crowd and refused to take the cannon. Revolutionary spirit inflamed the city and La Commune was born. Without outside assistance, regular Parisians set up elections, formed a government with executive and legislative branches, and outfitted a defensive army. The citizens of the Commune created worker owned co-operatives, passed a law separating church and state, and abolished religious schools in favor of secular state education. In two months it was gone.