Set in the rapidly changing times of 1960s England, Billy Liar tells the story of a young man who's impervious to change and weak from imagination. Most teenagers go through a phase of deception—one in which they exaggerate their circumstances and experiences in order to get respect and acceptance from their peers. Young boys and girls brag about certain sexual encounters or invisible spouses, or some claim that generic items bought on sale were expensive. These claims at excellence are sometimes made out of boredom, but oftentimes are done just for the chance to exercise their imaginative muscles. When they reach adulthood, these traits are usually written off as juvenile and grown-up mentalities eventually set in. Our protagonist, Billy Fisher (Tom Courtenay), is one of those young adults who can't seem to make that transition.

The essay by Michael Joshua Rowin included with this film seems to approach the film's historical aspects, presenting its theme as an overflowing aggression from the director in the turbulent '60s. Rowin addresses the fact that Ferreri - unlike his peers Antonioni, Pasolini, Bertolucci, and Fellini - made films that went against the norm and were arguably ahead of their time. For Ferreri, the '60s meant the drastic change in the importance of politics and culture, which was replaced by materialism, technological stimulus, and constant protest. He claims that Dillinger is Dead is Ferreri's “angriest” work, and that its masculinity shines through its use of a war-friendly atmosphere, "weak" female characters, and phallic symbols. There is no argument that Ferreri was tackling the changes in his world in a way that requires some delving into and critique. My review of Dillinger is Dead is not to go against those made by Rowin and other critics, but to give a different understanding of the lead character. From someone who is familiar with the films of Ferreri's peers, and other Foreign New-Wave directors, there was something fantastic about this film that has nothing to do with political and social change—a quality that is a bit more universal and relevant.