Two poor, restless University students in Dakar (Mory and Anta) attempt to raise the funds to move to Paris in search of a better life. To accomplish this end, they engage in petty thievery and steal some expensive threads from a rich, gay fellow who's picked up Mory and taken him back to his palatial estate. In the process of raising funds they ride around on a motorcycle adorned with a cow's skull.

The tone is langourous and playful, similar to Godard's Pierrot Le Fou or Malick's Badlands. Unlike the didactic types in many of Mambéty's peers' films, Touki Bouki's protaganists are merely two characters in a diverse milieu which views neo-colonialism vs. African traditionalism with a fair amount of ambiguity. The visuals are pretty stunning too. There are a lot of shots of the heroes riding around the city and countryside on the aforementioned motorcyle and in a beautiful, customized Citroën 2CV. There are a lot of great threads and vibrant colors fill most of the stylishly composed frames.

Niankoro, a young man in the powerful Malian Kingdom, is relentlessly pursued by his evil sorcerer father Soma in this mythological tale set in the 1200s. It seems Niankoro has stolen secret knowledge reserved exclusively for a secret society of old men with the intention to share it openly. He seeks out his father's twin and fellow sorcerer, Djigui Diarra, for protection. Niankoro's travels take him through the lands of the cosmologically-oriented, cliff-dwelling Dogon and the Peul, whose king enlists Niankoro's aid in protecting them from raiders and giving him a child - which he does (although not through magic) and Niankoro picks up a wife in the process. Niankoro avoids his father but Soma won't back down, however, and the confrontation between father and son becomes inevitable.

Cissé attended the Moscow School of Cinema and Television on a scholarship and Yeelen, based on Bambara legend, is very reminsicent of the Soviet films of Tarkovsky or Iranian director Abbas Kiarostami with a slow, methodical pace and lots of quiet space. Salif Keita and Michel Portal's score is minimal and used sparingly. The use of magic is handled similarly without flashy special effects along the lines of Tarkovsky's Stalker or Peter Weir's Picnic At Hanging Rock. There's ritualistic drinking, sniffing and smoking of various unnamed substances and Cissé depicts everything with an appropriate sort of hazy, dreamlike detachment. For a genre not generally known for restraint, this is one of the calmest films you'll ever see.

Black Girl was the first feature length film made in Sub-Saharan Africa by an African which is why its director, Ousmane Sembene, was known universally as the "Father of African Cinema." He didn't end up being a prolific director, but he was one who regularly made amazing films up until his final film which came out which he made at 81, three years before his death in 2007.

Sembene began his creative career as an author but realized that he could reach a far larger audience with film. As a speaker of Wolof, his films would only be understood by Wolof speakers and the small audience which subtitles can reach (being problematic due to widespread illiteracy in Africa and further language barriers). To overcome these obstacles, Sembene used a cinematic solution, the employment of a highly visual style which owed more to Soviet aesthetics than to mainstream Hollywood or European films. It also suited his background as a Communist primarily concerned with social change. The thoughtfully-constructed visuals would convey his lifelong concerns with post-colonial identity, racism and later in his career, African corruption and negative cultural practices.