When sci-fi is working properly it’s as a longer narrative form of the philosophical thought experiment, tweaking certain variables of existence while holding others constant to see where the manipulation leads. Sadly, the cinematic variety rarely does this, instead being an excuse for replacing bullets and criminals with lasers and alien monsters in what amounts to little more than just another action spectacle. So, it’s a good thing when a movie like Moon comes along, however modest its ambition, preferring to explore thought over action. Make no mistake, it falls well short of the ontological resonance of its two primary influences, 2001 and Solaris, but nonetheless gives the viewer a good bit to mull over, which is fine by me.

And daddy doesn’t understand it
He always said she was good as gold
And he can see no reasons
'Cos there are no reasons
What reason do you need to be shown?
-- Bob Geldof

At age 22, Britain's "most violent criminal" Charles Bronson (né Michael Peterson, who initially took the name for his short-lived boxing career and then had it legally changed; here played by Tom Hardy) began serving a 7-year sentence for armed robbery. The year was 1974, less than 2 years after Stanley Kubrick pulled his movie Clockwork Orange from the theaters due to death threats. With the exception of just over 4 months, Bronson has spent the last 35 years as a ward of the state, all but 4 of them in solitary confinement. This extended sentence has to do with his seeming love of violence for violence's sake, something like the performance art of an evil Andy Kaufman. As such, he's a child of Alex de Large, or an Agent Orange -- that is, one whose real life lends itself to Kubrick's satire. Or, at least, that's how Bronson's director Refn takes it (some of Bronson's victims tend to approach his nature a little less abstractly). Therefore, Refn gives us Clockwork Orange's malevolent juxtapositions of barbarity and high-toned culture, gravitas and cornball pop tunes, with a comic book color palette and told through the wide-angled, symmetrical perspective of a demented narrator in clown makeup. Not exactly original, but like Cape Fear was to Hitchcock, livelier than most other films that don't steal from only one source.

A fantastical adaptation of Émile Zola's Thérèse Raquin. Not that I've ever read any Zola, mind you, but I've read about him. Maybe after I've finished working my way through the entire output of the 19th century Russian realists, I'll be ready. If only Zola had featured more vampires in his stories...Well, Chan-Wook Park knows how to get me interested in realism, at least -- same as the Russians -- with ideological discussions of atheism.

Sang-hyeon (Kang-ho Song) is a Catholic priest with a martyr complex or strong death drive (amounts to the same thing, I suppose), who plays guinea pig in a macabre experiment to help doctors find a cure for a virus that's particularly dangerous to Korean men. He's the only one to survive the voluntary infection due to a transfusion using vampire blood. The catch is that he now needs to feed on normal human blood to keep from sweating his own and breaking out in disfiguring boils. Initially, he's racked by guilt over his bodily urges, which leads to his sucking on a comatose patient's IV and a fellow priest, Noh (In-hwan Park), with a more sanguine attitude about the vampire virus. Sang-hyeon sees vampirism as a loss of humanity, Noh as a gift, a potential cure for his blindness. Due to his miracle cure, the vampire picks up a religious following of Catholics who see him as another messiah, parallel to that other popular tale of transfiguration. Is he a vampire who walks like a man, or man who acts like a vampire?

Not counting the fairly recent 300, the '60s produced my favorite gay films:  Basil Dearden’s Victim, Robert Aldrich’s The Killing of Sister George, and particularly Joseph Losey and Harold Pinter's The Servant. The three form a trilogy to my mind: all are British; like the kitchen sink realism of the period, they foreground class in their sexual politics; both The Victim and The Servant feature Dirk Bogarde, the finest of cerebral actors, making you feel every thought his characters have; Losey trained and will always be closely aligned with Robert Aldrich. Although Aldrich was more of a bare-knuckles kind of director, his film shares with the more intellectual Losey an approach to sexual identity and politics that I prefer: as a just-so given, full of suggestion, and with a good deal of nuance.

So, I'll go ahead and use a fussy distinction, and call Jonathan Demme's film cinéma direct, rather than cinéma vérité, since it calls more attention to its subject than itself. It's grueling enough to deserve the three accent marks, however. Unlike the use of the shaky-cam in Blair Witch Project or Cloverfield, Demme and his cinematographer, Declan Quinn, always keep the camera in the objective, 3rd-person tense. They also, thankfully, keep it more transparent than Paul Greengrass's more navel-gazing camera eye. While moving room to room, the audience floats along, but when the wedding party guests are talking, the filmmakers fix the shot, remembering that modern cameras can re-focus on stuff in the background without having to move. Whatever you call it, Rachel Getting Married is realism at its squirm-inducing most direct.