In Peter Weir's atmospheric film The Last Wave, we are brought into a world of Aboriginal witchcraft, dream reality, and disorientation; similar to his film Picnic at Hanging Rock, Peter Weir offers few clear cut clues and loads of mystery, creating a wholly mesmerizing viewing experience.

The film opens up with a scene from a school house in a rural area of the Australian desert. A sudden violent storm begins outside and, as a young boy is looking out the window, a heavy hail begins and a large chunk of ice crashes through the window, slashing the boy in the neck. During this scene we are treated to a montage of images from the city, showing gridlocked traffic and people running from the heavy rain of the freak storm.

Soon the story takes us to an altercation between a group of Aborigines at a pub. One of the men begins to frantically run from the others, through a sewer and then into an alley, where he comes face to face with a bearded Aborigine. The chased man backs away in horror as the bearded man points a charm made of bone in his direction. The chased man then collapses into the street, dead.

What we see
and what we seem
are but a dream...
a dream within a dream.

Picnic at Hanging Rock is one of the first Australian films to break through to an international audience, and it is also one of director Peter Weir's earliest and most important works. Weir would later go on to direct such giants as The Year of Living Dangerously, Dead Poet's Society, and The Truman Show. Picnic at Hanging Rock, mysterious and dream-like, confusing and open-ended, provides a glimpse of this prolific director's early vision.

The film begins with scenes from Appleyard College, an all girls school in a rural part of Australia. It is here that the ethereal realm of Victorian ladies comes to life. French lace, sunlit boudoirs, a row of girls tying their corsets, each scene is treated and framed almost as if it were a painting by Waterhouse or Botticelli, the woodwind driven soundtrack eerily luring the viewer into this delicate world of beauty.

Beastmaster is classic of early '80s swords and sorcery films. Providing all of the staples of the genre, as well as providing some head scratchingly original material. Although it's one of those action films that you really need a sense of humor to appreciate, (Beastmaster is a total B movie) there is a coherent enough story line, interesting characters, and some pretty decent effects for the time, making it clear why this film has, over the years, gained a growing cult following.

The Beastmaster begins with 3 disfigured witches peering into a cauldron and casting spells. After seeing a vision, they inform Maax, an evil high priest (Rip Torn) that he will be slain by the king's unborn child. Maax, in order to sacrifice the baby, sends one of his witches late at night to the child's bedside with a cow. The witch transfers the baby into the cow's womb with magic and escapes with the child to a remote place. Just as the witch is finishing her ritual, about to deal the killing blow, she herself is killed by a passing peasant with a bladed boomerang.

Viy (Spirit of Evil) is a classic Russian horror film based on a story of the same name by the acclaimed Russian writer Nikolai Gogol. It is a dark, yet humorous film set in medieval times, in the Russian countryside, and it involves demons, witches, and wayward priests.

The story begins with three traveling priests who, after being on their journey for some time, decide that it would be better to find a house to sleep in instead of a field. They soon find an old farmhouse and knock on the gate. The call is answered by an old crone who instructs the priests that if they are to sleep in the farm they must all sleep in separate places.

The story then begins to take on a more sinister tone as it develops around one of the priests, a man named Jhorma. As Jhorma is sleeping he is paid a visit by the old crone who makes an attempt to tempt the priest. At first the priest laughs it off, but he is soon put under a spell by the old woman and she rides his back like a broom into the air and they land together in a remote place. Jhorma, taking the old crone for a witch begins to beat her repeatedly with a stick. In the middle of his beating a young voice cries out, "You're killing me," and the priest looks down to discover that the old crone has transformed into a beautiful woman. The priest, in horror, runs back to his father, who is the local high priest.

Man With a Movie Camera is an experimental film directed by Dziga Vertov. In this film Vertov was attempting to create an "absolute language of cinema" that is "based on its total separation from the language of literature and theatre." Dropping the use of actors, story lines, sets, and inter-titles, the result is a video diary made up of very powerful imagery.

Although this is an experimental film, and Vertov used a wealth of cinematic trickery (variable camera speeds, dissolves, split-screen effects, the use of prismatic lenses, stop motion etc.). The subject matter is of the everyday sort, or rather, the exposure of some of the more esoteric aspects of day to day life. The viewer is taken to see the heart of factories, a salon, a childbirth, and many other places where we normally might not go, we are shown a snapshot of urban life in a Russian city in 1929.