The marriage between religion and politics has no known date. To explore this link with films is to visually investigate the times and reasons for which people intertwine the two in order to make sense of their disrupted lives and societies. Hany Abu-Assad's Paradise Now is the story of two friends whose lives have been torn apart by institutional violence and injustice. At first glance, they appear to be unaffected by their environment until a commitment made years before manifests the horrific day when they are called upon to become martyrs for a cause that they don't fully understand.
The story takes place in modern times with the Muslim dominated Palestine being in a constant state of war with the Zionist/Jewish society of Israel. Said (Kais Nashif) and Khaled (Ali Suliman) are two childhood friends who agreed as teenagers to carry out a suicide bombing together for an organization which has been plotting its next attack for over two years. Each man, now in their early twenties, is visited separately by their messenger Jamal (Amer Hlehel) and told that the bombing will happen in less than 24 hours. The two begin saying goodbye to their families in order to prepare for their brief training.Continue Reading
Ludwig Wittgenstein is perhaps one of the more neurotic and bizarre philosophers that I’ve read thus far. Seeing any kind of interpretation of his life and measures of reason would be an oddly enjoyable migraine. Thankfully, our good friend Derek Jarman made a sort of homoerotic comedy that attempts to interpret his life and philosophical debates. I took the risk and gave it a try simply because Jarman himself seems to be a bit of a philosopher (perhaps if he had a favorite, it might be Wittgenstein). In what films I have seen of his, all of them tend to be laden with personal unease from his psyche. In that sense, his films are very exclusive and cater to his beliefs and sexuality. Watching Wittgenstein was sort of like sitting in a room with the director debating various issues and it just so happens that his side of the argument is better served through tangible images, rather than words.
To make a long story short, you might not enjoy Wittgenstein if you don’t care for his philosophy (or philosophy in general), much less a farce of it. Aside from the content, the film’s style might also be off-putting. It’s sort of like a stageless play where everything is set against black, similar to Lars von Trier’s Dogville, but even more minimal in terms of props and stage design.Continue Reading
To be considered the "second coming" of anything is a huge weight to carry upon one’s shoulders. Caravaggio is the story of Michelangelo Caravaggio (Nigel Terry), a painter who is seen as the new Michelangelo amongst his supporters, and a priest who discovered him while he was a teenage prostitute. The film shifts between three stages of Caravaggio’s life: his adolescence, his middle-aged years, and finally, his last few days on his deathbed where he dies slowly, in agony and in exile. The entire film is set in a timeless Vienna, part regal and part modern, which seems to be the norm in Jarman’s films.
In his adolescence, Caravaggio (Dexter Fletcher) is a hustler, using his paintings to make extra money on the streets or taking direction from his "guardian" to return home with the male buyers when their interest is not in his paintings. His work is mainly mimetic and consists of still-lifes of fruit or people, and eventually falls into the hands of a priest whose church looks after Caravaggio once he becomes gravely ill for the first time. He then begins a sort of commission for the church in exchange for money and support, ironically or purposefully similar to the late Michelangelo in reality. This sponsorship continues into his adulthood, but his work changes from the simply mimicry of objects and people into the bold representations of them. With each painting, he uses live models to recreate sorrowful, if not gruesome details of the human condition.Continue Reading
Extreme Private Eros: Love Song 1974
Ever wish you could meet a strong-willed Japanese feminist from the '70s? Now's your chance. Director Kazuo Hara introduces us to a woman named Miyuki Takeda—his former lover, and one of the most impressive subjects to ever be captured on film. After leaving him and taking their child to travel from mainland Japan to Okinawa, Hara decides that the only way to stay connected with her and understand what happened in their relationship is to document her and those who enter her life after their time together. So from 1972 to 1974, Hara frequents Okinawa to film her, doing so with grace and capturing some amazing footage of locals as well.
In 1972, Miyuki begins a new relationship with a woman named Sugako. His presence throughout this segment caused tension and unease with the couple as their disoriented and sometimes abusive relationship unfolds onscreen. In this section of the documentary we are able to see an enormous transformation with Miyuki. Not only has she decided to abandon all aspects of her personality that would classify her as a "good wife," but also everything and anything that could prevent her or her son from becoming anything short of radical.Continue Reading
Nénette et Boni
Sublime and well-stylized, Nenette et Boni is like being trapped in the mind and lucid dreams of a French teenage boy in present day. Obviously one cannot think of male youth in France as one exact personality, so to help get a better understanding of Boni, let’s just say that he meets the equivalent of a "bro" here in the States. Boni (Gregoire Colin) is obsessed with the macho lifestyle that has been heavily influenced by current American hip-hop. He shares the general ode to womanizing, nice things, rough sex, and especially the overall "I do as I please" sort of moral. He lives in his deceased mother's house and is out of contact with his father, who moved away with his younger sister Nenette after their parents’ divorce. During the day he operates a pizza truck and spends every moment of his free time fantasizing about a married woman (Valeria Bruni Tedeschi) who runs local bakery with her husband (Vincent Gallo).
Nenette (Alice Houri) is his estranged sister who has recently run away from her boarding school. As a minor with nowhere to go, she returns to her childhood home only to greet her disgruntled and immature brother with disdain. He agrees to let her hide out in the home only because she confesses that she is carrying a child, but he consistently bullies her and threatens to send her back to their father, comically nicknamed "Mr. Light Bright" for owning a decorative lighting store, which Boni vandalizes on occasion. But throughout their re-acquaintance, new tensions are added by their father who wants Nenette to return home when he discovers that Boni is hiding her in his ex-wife’s home. So here an odd allegiance takes place between them, fueled both by their mutual hatred for their father and the new marriage-like domestic roles that they've taken on.Continue Reading
"Cinema is not magic. It’s a technique and a science. A technique born of science and the service of a will. The will of the workers to free themselves." — Irma Vep
When you come from a culture that has accepted a standard of taste, how do you produce something radical? Irma Vep is the story of Rene Vidal (Jean-Pierre Leaud), a director who has fallen out of favor in French cinema. The film juxtaposes two stances of French cinematic taste: those who see old-fashioned and beautiful cinema to be superior, and those who detest the old and want to make room for the new. In attempts to revitalize his career, Rene decides to direct a silent re-make of Louis Feuillade’s silent film, Les Vampires (1915). In choosing a woman to play the film’s heroine, Irma Vep (an anagram for vampire), he wants to find someone with the grace of a feline and the edge of a thief, ultimately deciding not to use a French actress.Continue Reading
Ma Vie en Rose (My Life in Pink)
Ludovic is not a boy. God had a great big book and under the name Ludovic Fabre, "girl" was written next to it. God sent down Ludo’s other X chromosome, but it just got lost somehow…at least that’s what Ludo thinks. Ma Vie en Rose is the sweet and accurate tale of a family torn apart by the fact that one of their number will do anything to convince himself and his community that he was always meant to be a girl.
Hanna and Pierre Fabre (Michèle Laroque and Jean-Philippe Écoffey) move into a wonderful suburb and are now next-door neighbors with Pierre’s boss, Albert. They have a daughter and three sons, the youngest of them all being Ludovic (Georges Du Fresne). For years, Ludo has been convinced that he is a girl and waits patiently for his transformation, and comically, his first menstrual cycle. His family tries delicately to dissuade him from that belief but, in failing, they hope that he will simply grow out of it. For show-and-tell at school, he brings dolls and successfully confuses or convinces the children there that he is, or will become, a girl. During play, he dresses in only the prettiest princess dresses with lipstick and jewelry or dances in a wedding gown, hoping that when he comes of age he can marry his neighbor’s son. The only problem is that their neighbor's son is the child of his father’s boss—a sheepish and traditional family man who forbids his son to play with Ludo.Continue Reading
The King of Masks
To be honest, the number of modern or even present Chinese films that I have seen is very little, which is a shame to say the least. And while I don’t have much to compare this film to, I would still argue that based on it, one could conclude that China varies in extremes, in terms of artistic expression and tradition, compared to other East Asian cultures. But when I stumbled upon The King of Masks, a new aspect of Chinese culture was introduced: the traditional and male dominated performing arts.
The film is about a lonely performer named Master Bianlian Wang (Xu Zhu), who has a very unique and superbly rare talent of performing Sichuan Change Art, a form of magic involving elaborate handmade masks being changed upon one’s face fast enough to create the illusion of a transformation without any noticeable interruption. As a performer of the art, which is passed down only in families and only to males, Wang worries that his dying art will become extinct because he does not have a son to pass it onto. He is given offers by highly popular Master Liang (Zhigang Zhao), a leader of the Sichuan Opera and also praised as "The Living Bodhisattva," to join the Opera, but he remains true to his desire to stay solo.Continue Reading
I had seen segments of Liquid Sky ironically being projected or shown at parties that could rival its energy. But a couple of months ago, it was shown at The Silent Movie Theater where a DJ spun the soundtrack and the director and some members of the crew attended and gave a Q&A afterwards. Looking at the film alone, it is obvious that boatloads of extraordinary work went into it, but after hearing the director reminisce about squatting in a building with no electricity or gas and gluing tape reels together in the editing process with the heat and moisture of his thumb, it only painted a bigger picture and allowed me to appreciate it even more.
It seems almost distasteful to mention the plot because the film as a whole must not be defined by it, nor does it fit into your average story of the paranormal. It’s more of an ode to androgyny and feminist expression, and also shows a sort of heroin-chic glamour that would soon become a staple in fashion worldwide. Anne Carlisle plays the roles of a model named Margaret and her rival male model, Jimmy, with excellence and style. Margaret’s roommate and lover is a woman named Adrian (Paula E. Sheppard), a musician of the oddest sort, with a decent following and a knack for some outrageous spoken word. One night while Adrian is performing in a club and Jimmy is hassling Margaret for heroin, a small flying saucer the size of CD player lands on top of her apartment complex. But these are not your average aliens, invading Earth to probe humans or take over. They’ve come to Earth because they desire the energy secreted by human ecstasy. New York, or more specifically Margaret’s building, seems to have a ton of it, thanks to heroin. But upon closer inspection of Margaret, who happens to be a nymphomaniac, they discover a grander source: orgasm.Continue Reading
Jubilee is like a savage Shakespearian play where the past and present are joined in a marriage of destruction; a pas de deux of chaos.
Queen Elizabeth I (Jenny Runacre) is given a gateway by her Lord, John Dee (Richard O’Brian). With his powers he manifests the angel Ariel (David Brandon) who is able to take her from the past into the future in order for her to see the outcome of a world overturned by an absence of rulers and order. Throughout her journey, he acts as a sort of Greek chorus, yielding actions and prophesying bleak ends.Continue Reading