Happy Beltane!

John Collier's Queen Quinevere's maying (1900)
Tonight at sundown begins Beltane (also spelled Beltain, Bealtaine, Bealltainn, Boaltinn, and Boaldyn), a Gaelic holiday marking the beginning of summer (which in the Gaelic calendar takes place at the midpoint between the spring equinox and summer solstice). Historically it was observed throughout the British Isles.
Beltane is mentioned in some of the earliest surving medieval Irish literature (eg. Sanas Cormaic and Tochmarc Emire) . It was one of the four Gaelic seasonal festivals along with Imbolc, Samhain, and Lugnasadh. but was, not surprisingly, attacked by intolerant Christians. By the mid-20th century, Beltane observances had almost died out although there have been efforts to revive it.
On Beltane rituals were undertaken to ensure a good year in the fields. This was done with the burning of bonfires through which farm animals would be driven. According to 17th century historian Geoffrey Keating, animal sacrifices were made to the god, Beil, on the the hill of Uisneach in Ireland. Additionally, farmers led processions around their fields whilst carrying grains, farm implements, Beltane well water, and vervain or rowan. Rituals were performed along the way at each of the four cardinal points of the compass.

John Collier's Queen Quinevere's maying (1900)
Tonight at sundown begins Beltane (also spelled Beltain, Bealtaine, Bealltainn, Boaltinn, and Boaldyn), a Gaelic holiday marking the beginning of summer (which in the Gaelic calendar takes place at the midpoint between the spring equinox and summer solstice). Historically it was observed throughout the British Isles.

Detail of Sanas Cormaic
Beltane is mentioned in some of the earliest surving medieval Irish literature (eg. Sanas Cormaic and Tochmarc Emire) . It was one of the four Gaelic seasonal festivals along with Imbolc, Samhain, and Lugnasadh. but was, not surprisingly, attacked by intolerant Christians. By the mid-20th century, Beltane observances had almost died out although there have been efforts to revive it.
On Beltane rituals were undertaken to ensure a good year in the fields. This was done with the burning of bonfires through which farm animals would be driven. According to 17th century historian Geoffrey Keating, animal sacrifices were made to the god, Beil, on the the hill of Uisneach in Ireland. Additionally, farmers led processions around their fields whilst carrying grains, farm implements, Beltane well water, and vervain or rowan. Rituals were performed along the way at each of the four cardinal points of the compass.





e the dingus as obsolete. Well, my record player is still alive and spinning, taking me to new places as often as it swings me back, right 'round, home-bound again like a flawlessly sound-tracked time machine. I can offer no better example of this cyclical sentimental journey than the summer season I spent aboard my little hi-fi this year enjoying an endless rotation summer jams beginning with the fresh sun-soaked (and smog-stained) sounds of 

