When you like a lot of the sci-fi movies from the mid-to-late 1970s, you frequently are treated to Rubellian utopias populated by horned-up hedonists, robots who are polished like (coke) mirrors and multi-racial aliens all getting together at the space disco/cantina/casino. As with almost all science fiction, it's more a reflection of the time of it's conception than any like future. This stuff was heavily indebted to the sexual revolution that preceeded it and was wholly clueless about the AIDS epidemic lying around the corner. In the tense, cold-war-fearing 80s, just a few years later, sci-fi frequently fell into two camps. On the one hand you have bands of marauders roaming the post-apocalyptic wastelands in churched-up dune buggies out to terrorize the few remaining civilized humans, who are attempting in a harsh world to preserve culture and science and maybe the knowledge of how to grow food. On the other you have gritty near-futures where market economics and technology have exploded into fearsome things, exploited by crusties who can access the internet through datajacks in their skulls. And they live in cities called Neo Tokyo and the like. But, for now, back to the 70s...

Vietnamese New Wave

Are any of my readers out there Vietnamese? I was turned on to this amazing genre by the Jewel of La Puente, Ngoc Nuyen. I have asked the experts here at Amoeba Hollywood about "Vietnamese New Wave" (also referred to as Asian New Wave at times) groups and no one seems even remotely familiar with any of them, with the exception of Chris Matthews, to whom "Modern Talking" sounds familiar ...

First of all, when people talk about Vietnamese New Wave they’re not talking about Vietnamese artists (although there is Thu Thuy, Lynda Trang Dai and supposedly a tieng viet cover of a Night Society song), but rather a movement that includes mostly German Euro-disco, Italo-disco and English synthpop artists who acquired, through means that no one seems to understand (although it definitely involves mixtapes) massive popularity amongst Vietnamese in Cali, Texas and Canada (and maybe elsewhere).

And whilst there’ve been at least four or five documentarians who’ve explored the popularity of still supposedly strange popularity of Morrissey amongst Mexicans and Mexican-Americans, to my knowledge no one has yet delved into the mysterious “Vietnamese New Wave” movement in which (in addition to OMD, Pet Shop Boys and Gazebo's "I Like Chopin" four German performers, with no radio play, no MTV exposure, no Amazon recommendations, no local performances came, against all odds, to achieve stardom in the Vietnamese immigrant population.

To start with, the term “new wave” as used in music means many different things to different people. History records that Sire records head Seymour Stein was the first to borrow the term from the 1950s and 60s film movements from Europe to describe the bands that played at CBGB like Blondie and the Talking Heads. Before long it seemingly became applied to any band formed after 1976 and was applied to such musically dissimilar artists as Spandau Ballet, Elvis Costello, Tom Petty, the Thompson Twins and definitely anyone with asymmetrical hair or '80s fashions regardless of their sound. By the late '80s, I don't remember anyone really using it anymore. "Alternative" had pretty much replaced it as the term for anything underground or bizarre (at least in Columbia, Missouri, where I was still living.) Anyway, in the context of Vietnamese New Wave, four performers loom large that are pretty much completely unknown by every non-Vietnamese I’ve talked to (except DJ Lance Rock, pictured below, with Vietnamese New Wave expert Ngoc-Thu Nguyen and some people who've never even heard of Modern Talking).