Chuck Norris saves
Christmas, America, and YOU!
New Beverly Cinema
7165 W Beverly Blvd
Los Angeles, CA 90036
Many, many questions … mostly about the space-time continuum. I imagine it doesn’t actually run in a straight line, but in a vertical spiral, spinning in several directions simultaneously and at undulating speeds, analogous to a surging elliptical orbit, gyrating and wobbling like a mountain of dradles as they lose momentum. Think of ‘time’ as one of those old turntables that change a stack of records by dropping the next platter, except this turntable twists unpredictably forward and backwards, erratically spiraling and switching speeds, coughs up the record done, spits out a new one. Better yet, think of ‘time’ as a turntablist who is sandwiched between two turntables stacked on top of each other spindle to spindle, and the DJ is simultaneously scratching, looping, cross fading, juggling beats, rubbing, bugging, juggling the thing of a thing of a thing, cutting and pasting, grinding and humping, downbeat sweeps, creeps, bumping and slamming, twiddle, diddle, tweak, zig zag, squirrel, scribble scrabble, kif lift, willy nilly, dada, nada, dodo, zoot horn rollo, zither zather zuzz, hepcat swinging over a Euclidian three ring circus gumbo, without a net, without a tent, without an answer, up shit creek, without a gift on xmas day hallelujah.… then the record changer drops another disc on the other turntable and the tone arm continues all over again.
This is also how one might explain paranormal phenomenon. If the ‘time’ spiral spin’s in conflicting and inconsistent directions, on occasion this spiral inter-splices momentarily into a singular part of the coil. In that collision, we could experience a virtual and distinctive time door, opening briefly, accounting for ghostly apparitions, UFO sightings, déjà vu and even disappearing socks.
Kant said that there was a secret mechanism in the soul which prepared direct intuitions in such a way that they could be fitted into the system of pure reason. But today that secret has been deciphered. While the mechanism is to all appearances planned by those who serve up the data of experience, that is, by the culture industry, it is in fact forced upon the latter by the power of society, which remains irrational, however we may try to rationalize it; and this inescapable force is processed by commercial agencies so that they give an artificial impression of being in command. There is nothing left for the consumer to classify. Producers have done it for him. – p. 124-5, Horkheimer and Adorno, Dialectic of EnlightenmentWhat got me ruminating on the star-spectacle was a double-feature of the star-studded quasi-biopic of Bob Dylan, I’M NOT THERE, and the quasi-star-studded BEOWULF. I’ll deal with the latter in my next entry. Contrary to the average Hollywood celebrity, Bob Dylan’s a star who largely created the stories surrounding him, sold his image based on those stories, but always resisted those stories once the media and his fans began to reflect him through them. In his film, Todd Haynes tries to walk the line between individualism (subjectivity defining itself) and his own radical semiotic belief that everything is just stories, signs signifying other signs. The problem here is that if there is no core Dylan that we can ever arrive at, only a series of stories that we compile, how can we understand or appreciate what was Dylan resisting against or why he was resisting it, since that rebel is nothing but another confabulation, no truer than the rest? As the title suggests, the movie tends to celebrate Dylan’s resistance to being defined, giving its subject what he wants, another story portraying him as he’s always portrayed himself, not responsible for anything he says about himself or others. It’s hardly surprising, then, that Dylan gave permission to use his music for the film. The irony here is that, despite its postmodernist structure of multiple narratives, the film divines a core Dylan-construct by giving into and clearly defending his side of the story, or stories.
Huh? I am not a bum. I'm a jerk. I once had wealth, power, and the love of a beautiful woman. Now I only have two things: my friends and... uh... my thermos. Huh? My story? Okay. It was never easy for me. I was born a poor black child. I remember the days, sittin' on the porch with my family, singin' and dancin' down in Mississippi. – Steve Martin as Navin R. Johnson in THE JERK